Malachi 2 #catechesis/bible/malachi
[!abstract] The priests are sharply reproved for neglecting their covenant. The evil of marrying with idolaters: and too easily putting away their wives.
Book: Malachi · ← Malachi 1 · Malachi 3 →
1
GR καὶ νῦν ἡ ἐντολὴ αὕτη πρὸς ὑμᾶς οἱ ἱερεῖς
LA Et nunc ad vos mandatum hoc, o sacerdotes.
EN And now, O you priests, this commandment is to you.
^1
2
GR ἐὰν μὴ ἀκούσητε καὶ ἐὰν μὴ θῆσθε εἰς τὴν καρδίαν ὑμῶν τοῦ δοῦναι δόξαν τῷ ὀνόματί μου λέγει κύριος παντοκράτωρ καὶ ἐξαποστελῶ ἐφ’ ὑμᾶς τὴν κατάραν καὶ ἐπικαταράσομαι τὴν εὐλογίαν ὑμῶν καὶ καταράσομαι αὐτήν καὶ διασκεδάσω τὴν εὐλογίαν ὑμῶν καὶ οὐκ ἔσται ἐν ὑμῖν ὅτι ὑμεῖς οὐ τίθεσθε εἰς τὴν καρδίαν ὑμῶν
LA Si nolueritis audire, et si nolueritis ponere super cor, ut detis gloriam nomini meo, ait Dominus exercituum, mittam in vos egestatem, et maledicam benedictionibus vestris, et maledicam illis, quoniam non posuistis super cor.
EN If you will not hear, and if you will not lay it to heart, to give glory to my name, says the Lord of hosts: I will send poverty upon you, and will curse your blessings, yea I will curse them, because you have not laid it to heart.
^2
3
GR ἰδοὺ ἐγὼ ἀφορίζω ὑμῖν τὸν ὦμον καὶ σκορπιῶ ἤνυστρον ἐπὶ τὰ πρόσωπα ὑμῶν ἤνυστρον ἑορτῶν ὑμῶν καὶ λήμψομαι ὑμᾶς εἰς τὸ αὐτό
LA Ecce ego projiciam vobis brachium, et dispergam super vultum vestrum stercus solemnitatum vestrarum, et assumet vos secum.
EN Behold, I will cast the shoulder to you, and will scatter upon your face the dung of your solemnities, and it shall take you away with it.
^3
[!note]- I will cast the shoulder to you…
I will cast away the shoulder, which in the law was appointed to be your portion, and fling it at you in my anger: and will reject both you and your festivals like dung. Commentary on the Old Testament (1752)
4
GR καὶ ἐπιγνώσεσθε διότι ἐγὼ ἐξαπέσταλκα πρὸς ὑμᾶς τὴν ἐντολὴν ταύτην τοῦ εἶναι τὴν διαθήκην μου πρὸς τοὺς Λευίτας λέγει κύριος παντοκράτωρ
LA Et scietis quia misi ad vos mandatum istud, ut esset pactum meum cum Levi, dicit Dominus exercituum.
EN And you shall know that I sent you this commandment, that my covenant might be with Levi, says the Lord of hosts.
^4
5
GR ἡ διαθήκη μου ἦν μετ’ αὐτοῦ τῆς ζωῆς καὶ τῆς εἰρήνης καὶ ἔδωκα αὐτῷ ἐν φόβῳ φοβεῖσθαί με καὶ ἀπὸ προσώπου ὀνόματός μου στέλλεσθαι αὐτόν
LA Pactum meum fuit cum eo vitæ et pacis: et dedi ei timorem, et timuit me, et a facie nominis mei pavebat.
EN My covenant was with him of life and peace: and I gave him fear: and he feared me, and he was afraid before my name.
^5
6
GR νόμος ἀληθείας ἦν ἐν τῷ στόματι αὐτοῦ καὶ ἀδικία οὐχ εὑρέθη ἐν χείλεσιν αὐτοῦ ἐν εἰρήνῃ κατευθύνων ἐπορεύθη μετ’ ἐμοῦ καὶ πολλοὺς ἐπέστρεψεν ἀπὸ ἀδικίας
LA Lex veritatis fuit in ore ejus, et iniquitas non est inventa in labiis ejus: in pace et in æquitate ambulavit mecum, et multos avertit ab iniquitate.
EN The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace, and in equity, and turned many away from iniquity.
^6
7
GR ὅτι χείλη ἱερέως φυλάξεται γνῶσιν καὶ νόμον ἐκζητήσουσιν ἐκ στόματος αὐτοῦ διότι ἄγγελος κυρίου παντοκράτορός ἐστιν
LA Labia enim sacerdotis custodient scientiam, et legem requirent ex ore ejus, quia angelus Domini exercituum est.
EN For the lips of the priests shall keep knowledge, and they shall seek the law at his mouth: because he is the angel of the Lord of hosts.
^7
[!note]- The angel…
Viz., the minister and messenger. Commentary on the Old Testament (1752)
8
GR ὑμεῖς δὲ ἐξεκλίνατε ἐκ τῆς ὁδοῦ καὶ πολλοὺς ἠσθενήσατε ἐν νόμῳ διεφθείρατε τὴν διαθήκην τοῦ Λευι λέγει κύριος παντοκράτωρ
LA Vos autem recessistis de via, et scandalizastis plurimos in lege: irritum fecistis pactum Levi, dicit Dominus exercituum.
EN But you have departed out of the way, and have caused many to stumble at the law: you have made void the covenant of Levi, says the Lord of hosts.
^8
9
GR κἀγὼ δέδωκα ὑμᾶς ἐξουδενωμένους καὶ παρειμένους εἰς πάντα τὰ ἔθνη ἀνθ’ ὧν ὑμεῖς οὐκ ἐφυλάξασθε τὰς ὁδούς μου ἀλλὰ ἐλαμβάνετε πρόσωπα ἐν νόμῳ
LA Propter quod et ego dedi vos contemptibiles, et humiles omnibus populis, sicut non servastis vias meas, et accepistis faciem in lege.
EN Therefore have I also made you contemptible, and base before all people, as you have not kept my ways, and have accepted persons in the law.
^9
10
GR οὐχὶ θεὸς εἷς ἔκτισεν ὑμᾶς οὐχὶ πατὴρ εἷς πάντων ὑμῶν τί ὅτι ἐγκατελίπετε ἕκαστος τὸν ἀδελφὸν αὐτοῦ τοῦ βεβηλῶσαι τὴν διαθήκην τῶν πατέρων ὑμῶν
LA Numquid non pater unus omnium nostrum? numquid non Deus unus creavit nos? quare ergo despicit unusquisque nostrum fratrem suum, violans pactum patrum nostrorum?
EN Have we not all one father? Has not one God created us? Why then does every one of us despise his brother, violating the covenant of our fathers?
^10
11
GR ἐγκατελείφθη Ιουδας καὶ βδέλυγμα ἐγένετο ἐν τῷ Ισραηλ καὶ ἐν Ιερουσαλημ διότι ἐβεβήλωσεν Ιουδας τὰ ἅγια κυρίου ἐν οἷς ἠγάπησεν καὶ ἐπετήδευσεν εἰς θεοὺς ἀλλοτρίους
LA Transgressus est Juda, et abominatio facta est in Israël et in Jerusalem, quia contaminavit Juda sanctificationem Domini, quam dilexit, et habuit filiam dei alieni.
EN Juda has transgressed, and abomination has been committed in Israel, and in Jerusalem: for Juda has profaned the holiness of the Lord, which he loved, and has married the daughter of a strange god.
^11
12
GR ἐξολεθρεύσει κύριος τὸν ἄνθρωπον τὸν ποιοῦντα ταῦτα ἕως καὶ ταπεινωθῇ ἐκ σκηνωμάτων Ιακωβ καὶ ἐκ προσαγόντων θυσίαν τῷ κυρίῳ παντοκράτορι
LA Disperdet Dominus virum qui fecerit hoc, magistrum et discipulum, de tabernaculis Jacob, et offerentem munus Domino exercituum.
EN The Lord will cut off the man that has done this, both the master, and the scholar, out of the tabernacles of Jacob, and him that offers an offering to the Lord of hosts.
^12
13
GR καὶ ταῦτα ἃ ἐμίσουν ἐποιεῖτε ἐκαλύπτετε δάκρυσιν τὸ θυσιαστήριον κυρίου καὶ κλαυθμῷ καὶ στεναγμῷ ἐκ κόπων ἔτι ἄξιον ἐπιβλέψαι εἰς θυσίαν ἢ λαβεῖν δεκτὸν ἐκ τῶν χειρῶν ὑμῶν
LA Et hoc rursum fecistis: operiebatis lacrimis altare Domini, fletu et mugitu, ita ut non respiciam ultra ad sacrificium, nec accipiam placabile quid de manu vestra.
EN And this again have you done, you have covered the altar of the Lord with tears, with weeping, and bellowing, so that I have no more a regard to sacrifice, neither do I accept any atonement at your hands.
^13
[!note]- With tears…
Viz., by occasion of your wives, whom you have put away: and who came to weep and lament before the altar. Commentary on the Old Testament (1752)
14
GR καὶ εἴπατε ἕνεκεν τίνος ὅτι κύριος διεμαρτύρατο ἀνὰ μέσον σοῦ καὶ ἀνὰ μέσον γυναικὸς νεότητός σου ἣν ἐγκατέλιπες καὶ αὐτὴ κοινωνός σου καὶ γυνὴ διαθήκης σου
LA Et dixistis: Quam ob causam? Quia Dominus testificatus est inter te et uxorem pubertatis tuæ, quam tu despexisti: et hæc particeps tua, et uxor fœderis tui.
EN And you have said: For what cause? Because the Lord has been witness between you, and the wife of your youth, whom you have despised: yet she was your partner, and the wife of your covenant.
^14
15
GR καὶ οὐκ ἄλλος ἐποίησεν καὶ ὑπόλειμμα πνεύματος αὐτοῦ καὶ εἴπατε τί ἄλλο ἀλλ’ ἢ σπέρμα ζητεῖ ὁ θεός καὶ φυλάξασθε ἐν τῷ πνεύματι ὑμῶν καὶ γυναῖκα νεότητός σου μὴ ἐγκαταλίπῃς
LA Nonne unus fecit, et residuum spiritus ejus est? et quid unus quærit, nisi semen Dei? custodite ergo spiritum vestrum, et uxorem adolescentiæ tuæ noli despicere.
EN Did not one make her, and she is the residue of his spirit? And what does one seek, but the seed of God? Keep then your spirit, and despise not the wife of your youth.
^15
16
GR ἀλλὰ ἐὰν μισήσας ἐξαποστείλῃς λέγει κύριος ὁ θεὸς τοῦ Ισραηλ καὶ καλύψει ἀσέβεια ἐπὶ τὰ ἐνθυμήματά σου λέγει κύριος παντοκράτωρ καὶ φυλάξασθε ἐν τῷ πνεύματι ὑμῶν καὶ οὐ μὴ ἐγκαταλίπητε
LA Cum odio habueris, dimitte, dicit Dominus Deus Israël: operiet autem iniquitas vestimentum ejus, dicit Dominus exercituum. Custodite spiritum vestrum, et nolite despicere.
EN When you shall hate her put her away, says the Lord, the God of Israel: but iniquity shall cover his garment, says the Lord of hosts, keep your spirit, and despise not.
^16
[!note]- Iniquity shall cover his garment…
Viz., of every man that puts away his wife without just cause; notwithstanding that God permitted it in the law, to prevent the evil of murder. Commentary on the Old Testament (1752)
17
GR οἱ παροξύνοντες τὸν θεὸν ἐν τοῖς λόγοις ὑμῶν καὶ εἴπατε ἐν τίνι παρωξύναμεν αὐτόν ἐν τῷ λέγειν ὑμᾶς πᾶς ποιῶν πονηρόν καλὸν ἐνώπιον κυρίου καὶ ἐν αὐτοῖς αὐτὸς εὐδόκησεν καί ποῦ ἐστιν ὁ θεὸς τῆς δικαιοσύνης
LA Laborare fecistis Dominum in sermonibus vestris, et dixistis: In quo eum fecimus laborare? In eo quod dicitis: Omnis qui facit malum bonus est in conspectu Domini, et tales ei placent: aut certe ubi est Deus judicii?
EN You have wearied the Lord with your words, and you said: Wherein have we wearied him? In that you say: Every one that does evil, is good in the sight of the Lord, and such please him: or surely where is the God of judgment?
^17
